Maa Shailputri
Daughter of Himalaya, the king of mountains. Seated on a bull, holding a trident in her right hand and a lotus in her left. Navratri begins with her worship and Ghatasthapana.
वृषारूढां शूलधरां शैलपुत्रीं यशस्विनीम्॥
Ashwin Shukla Pratipada to Navami · 11 – 19 October 2026 · Vijayadashami (Dussehra) on 20 October
The tithi timings below are for Prayagraj. Other cities will differ by a few minutes.
| Occasion | Date | Tithi timing (Prayagraj) |
|---|---|---|
| Ghatasthapana (Navratri begins) | Sunday, 11 October | Pratipada: 9:21 PM on 10 Oct to 9:33 PM on 11 Oct |
| Mahashtami (Durga Ashtami) | 18 October* | Ashtami: 8:29 AM on 18 Oct to 10:53 AM on 19 Oct |
| Mahanavami | Monday, 19 October | Navami: 10:53 AM on 19 Oct to 12:52 PM on 20 Oct |
| Vijayadashami (Dussehra) | Tuesday, 20 October | Dashami: 12:52 PM on 20 Oct to 2:13 PM on 21 Oct |
Pratipada tithi lasts all day on 11 October. However, Chitra nakshatra (until 10:33 PM) and Vaidhriti yoga (until 9:05 PM) also last the whole day. The classical rule discourages Ghatasthapana during Chitra nakshatra and Vaidhriti yoga, so when both persist all day, kalash sthapana in the Abhijit Muhurat is considered best. Many panchangs also list a morning window; given the rule above, the Abhijit Muhurat is the more appropriate choice.
During Navratri the nine forms of Navadurga are worshipped in order. The sequence comes from the well-known Devi Kavacham verse that begins “Prathamam Shailaputriti dvitiyam Brahmacharini.” The dhyana verses and bhog below are traditional; bhog varies by region.
Daughter of Himalaya, the king of mountains. Seated on a bull, holding a trident in her right hand and a lotus in her left. Navratri begins with her worship and Ghatasthapana.
The goddess of austerity and self-restraint, holding a rosary in her right hand and a kamandalu (water pot) in her left. She represents the severe penance undertaken to win Lord Shiva as her husband.
Wears a bell-shaped half-moon on her forehead. Rides a lion and has ten arms. The goddess who removes fear and distress and brings peace of mind.
Believed to have created the universe with her gentle smile. Eight-armed and riding a lion; her radiance is said to light up every direction.
Mother of Kartikeya (Skanda). Seated on a lotus with the infant Skanda in her lap; her mount is the lion. A form of motherhood and tenderness.
Born as the daughter of the sage Katyayana. The form who slew Mahishasura; her mount is the lion. The tradition also describes the gopis of Braj worshipping her.
A fierce yet ever-auspicious form that destroys darkness and fear. Her mount is the donkey. This year Saptami touches two sunrises, on both 17 and 18 October.
Fair-complexioned and riding a bull; a form of purity and peace. Many households perform kanya pujan on Mahashtami. (Panchangs give the Ashtami date as 18 or 19 October; see the note above.)
The bestower of all siddhis, seated on a lotus. Havan and kanya bhoj are traditional on Navami. This is the last day of Navratri.
The close of Navratri. The nine-day fast is broken (parana), and the Aparahna period of Dashami is considered the time for Vijaya puja. In Prayagraj, Dashami begins at 12:52 PM.
Last year Sharad Navratri began on 22 September; this year it begins on 11 October, a full 19 days later. The reason is that 2026 repeats the month of Jyeshtha as an adhik maas (17 May to 15 June), which shifts every festival forward to keep the lunar year in step with the solar one. Navratri does not arrive “on this date” each year; it arrives on Ashwin Shukla Pratipada, and the Pratipada is set by the motion of the moon.
The same logic is why counting the nine days is not always straightforward. This year Saptami touches two sunrises, while the Ashtami–Navami junction falls on the morning of 19 October. On the day of Ghatasthapana, Chitra nakshatra and Vaidhriti yoga both last all day, so the shastras point us to the Abhijit Muhurat. This is not confusion but the fine print of the tradition: when every rule cannot be satisfied at once, it has already decided which option is the least flawed.
The tradition also views the nine nights as three phases of three: the first three for Durga (dissolving inertia and bad tendencies), the next three for Lakshmi (building inner wealth), and the last three for Saraswati (discernment and knowledge). If you like, make that your own nine-day plan: give up one habit in the first phase, adopt one good habit in the second, and set aside some time each day for reading and reflection in the third.
Sharad Navratri 2026 begins on Sunday, 11 October (Ashwin Shukla Pratipada) and runs through 19 October (Navami). Vijayadashami (Dussehra) falls on Tuesday, 20 October 2026.
Pratipada tithi lasts all day on 11 October (until about 9:33 PM). Chitra nakshatra and Vaidhriti yoga also last the whole day, so the Abhijit Muhurat is considered the best time for kalash sthapana. In Prayagraj it is 11:26 AM to 12:13 PM; in Delhi roughly 11:45 AM to 12:31 PM. Use the calculator on this page for your own city.
By Prayagraj timings, Ashtami runs from about 8:29 AM on 18 October to about 10:53 AM on 19 October, and Navami from then until about 12:52 PM on 20 October. That is why some panchangs place Mahashtami on 18 October and others on 19 October, while Mahanavami is 19 October in most. Please confirm with your local panchang or priest.
Traditionally a sattvic, fruit-based diet is followed: fruits, milk and curd, kuttu (buckwheat) or singhara (water chestnut) flour, sabudana, samak rice, potatoes and rock salt. Grains such as wheat and rice, onion and garlic, and meat and alcohol are avoided. Rules vary slightly by region and family tradition.
No. According to faith and ability, people fast for all nine days, only on the first and last days, or only on Ashtami. Pregnant women, the elderly and anyone unwell should put their health first and consult a doctor if needed.
Tithi, nakshatra, yoga and muhurat timings are calculated astronomically (Lahiri ayanamsa) and cross-checked against several established panchangs. For any religious observance, please confirm with your local panchang or priest.